Cleanse, O Lord, the filth of my soul, and save me, as You are the one Who loves mankind. How shall I, who am unworthy, enter into the splendor of Your saints? Services and Prayers in French . If I should dare to enter into the bridal chamber, my vesture will condemn me, since it is not a wedding garment; and being bound up, I shall be cast out by the angels. Again we offer You this spiritual worship for the whole world, for the holy, catholic, and apostolic Church, and for those living pure and reverent lives. After the Communion Hymn the Deacon exclaims: With the fear of God, faith, and love, draw near. Priest (in a low voice): Lord our God, accept this fervent supplication from Your servants, and have mercy on us in accordance with the abundance of Your mercy, and send down Your compassion upon us and upon all Your people who await Your great and rich mercy. Amen. Protect the whole body of Your Church. The Deacon, gesturing with his orarion toward the holy Chalice, says: The Priest, blessing over the holy Chalice, says: And that which is in this Cup, the precious Blood of Your Christ. For our country, for the president, and for all in public service, let us pray to the Lord. For Yours is the dominion, and Yours is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. Having partaken of the divine, holy, pure, immortal, heavenly, life-creating, and awesome Mysteries of Christ, let us worthily give thanks to the Lord. The Orthodox Liturgy is always sung. Again we pray for our brethren: the priests, the hieromonks, the hierodeacons, the monastics, and all our brotherhood in Christ. The Deacon, facing the people: And to the ages of ages. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. [8] The Priest receives the holy Chalice from the hands of the Deacon and begins communing the people, saying to each one: The servant of God (Name) partakes of the Body and Blood of Christ for the remission of sins and life eternal. And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ. And He ascended into heaven and is seated at the right hand of the Father; He will come again with glory to judge the living and dead. For You are our God; apart from You we know no other; we call upon Your name. 2. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. Priest: Wisdom. You accept the sacrifice of praise from those who call upon You with their whole heart, even so, accept from us sinners our supplication, and bring it to Your holy Altar of sacrifice. So that we may receive the King of all . The Liturgy of the Catechumens. Praise the Lord from the heavens; praise Him in the highest. People: Amen. The texts of the propers sung at Vespers (stichera on "Lord I call," Litya, Aposticha, Troparia and Kontakia that change daily according to either the day of the week or particular day of the month). Liturgical Texts of the Orthodox Church. 1. Amen. Remember those who bear fruit and do good works in Your holy churches and those who are mindful of the poor, and upon us all send forth Your mercies. Have mercy on us, O God, according to Your great mercy, we pray You, hear us and have mercy. Official Documents | Terms of Use | Copyright Sources. You have fulfilled the Father’s entire plan of salvation. In Greek and English Using the Official Text and Translation of the Greek Orthodox Archdiocese of America and Including the New Rubrics and Directives for the Celebrating of the Liturgy Let the people praise You, O God; Let all the people praise You. May He Who rose from the dead,[5] Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother; of the holy, glorious, and praiseworthy apostles; of (name of the saint of the parish); of our father among the saints John Chrysostom, archbishop of Constantinople; and of all the saints; have mercy on us and save us, for He is good and loves mankind. The Priest prepares to receive Holy Communion. The style of language and objectives are the same as in the Book of Prayers: A Selection for Orthodox Christians (1993) and common Deacon (in a low voice): Let us pray to the Lord. The Deacon, gesturing with his orarion toward both Holy Gifts, says: Amen. For the peace of the whole world, for the stability of the holy churches of God, and for the unity of all, let us pray to the Lord. And with Your mighty hand, grant Communion of Your most pure Body and precious Blood to us, and through us to all the people. Let us all say with all our soul and with all our mind, let us all say. (3). Deacon: Master, bless the throne on high. Priest: Glory to You, O God, glory to You. They then exit the holy Altar, giving thanks to the Lord. 8 East 79th Street • New York, NY 10075 People: Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. Priest (in a low voice): No one bound by carnal desires and pleasures is worthy to approach, draw near, or minister to You, the King of Glory. O voice divine, beloved and most sweet! [3] When there are many concelebrants, they exchange the kiss of peace and then kiss each other’s right hands; the first Priest says Christ is in our midst, and the next Priest responds He is and always shall be. 5. He takes the holy Paten from the hands of the Deacon and places it to the left of the holy Chalice. Priest (in a low voice): Again and countless times we fall down before You, and we implore You, O Good One, Who loves mankind: That You, having regarded our prayer, may cleanse our souls and bodies from every defilement of flesh and spirit, and grant to us to stand before Your holy Altar of sacrifice, free of guilt and condemnation. Grant unto us to partake of You more profoundly in the unending day of Your Kingdom. As the people chant the Apolytikion of the day or the Third Antiphon, the Priest and the Deacon make the Small Entrance. Let none of the catechumens remain. The Reader intones the verse of the Prokeimenon. Again we pray for the blessed and ever-memorable founders of this holy church, and for all our fathers and brethren who have fallen asleep before us, who here have been piously laid to their rest, as well as the Orthodox everywhere. Behold, I approach Christ, our immortal King and God. His Eminence Archbishop Elpidophoros (Lambriniadis) of America was born in 1967 in Bakirköy, Istanbul. To this, prayers, hymns, and gestures have been added throughout the centuries. I thank You that You deemed me worthy, unworthy as I am, to partake of Your pure and heavenly Gifts. Let our mouths be filled with Your praise, O Lord, that we may sing of Your glory, because You have made us worthy to partake of Your Holy Mysteries. © 2017 Greek Orthodox Archdiocese of America. For you, O Christ, have promised in truth to be with us unto the close of the age, and we faithful rejoice, having this anchor of hope. As it is celebrated today, the Divine Liturgy is a product of historical development. Certain individuals and institutions are presented for reference purposes only and may not be under the supervision or jurisdiction of the Greek Orthodox Archdiocese. Priest: For Thine is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. The Church was revealed to be a many-lighted heaven, which illuminates all of the faithful; standing in it, we cry aloud: O Lord, make firm this house. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. O Master, Who loves mankind, Who for us both died and arose and Who granted us these, Your dread and life-creating Mysteries, for the benefit and sanctification of our souls and bodies: Grant that these may be to me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the observance of Your commandments, for an increase of Your divine grace, and for abiding in Your Kingdom; that being kept by them in Your holiness I may ever be mindful of Your grace, and no longer live for myself but for You, our Master and benefactor. Psalm 67:3 Standing to the right of the Priest, he addresses him, saying: The Priest, dividing the Holy Bread into four pieces, says: The Lamb of God is apportioned and distributed; apportioned, but not divided; ever eaten, yet never consumed; but sanctifying those who partake. 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